But since that day, separate versions — one factual, one fanciful — have taken hold. The Capitol riot — the violent culmination of a bid to delegitimize the 2020 election and block its certification — has morphed into a partisan “Rashomon,” the classic Japanese film about a slaying told from varying and conflicting points of view. Indeed, the act of remembering can be a highly mercurial thing — particularly when deep-seated political views are involved.
“We keep using terms like post-factual, but it almost feels like there’s this national psychosis or amnesia about what happened a year ago,” says Charles Sykes, the former conservative Wisconsin radio host and founder of the website The Bulwark. “It’s not just that we’re two nations. It’s as if we live on two different reality planets when it comes to the memory of Jan. 6.”
Nations remember the way people do: imperfectly. Neuroscientist Lisa Genova, author of “Remember: The Science of Memory and the Art of Forgetting,” describes how even the most searing memories are edited each time they’re revisited. An original memory is replaced with a 2.0 version, a 3.0 version and beyond.
“Outside influences can sneak in every time we revisit and recall a memory for what happened. So for these collective memories, we have a lot of chances to revisit them,” says Genova. “Depending on your political point of view, the news channels you watch, what this meant to you, this memory is going to have a different slant based on the story that you tell yourself.”
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